Faith and HIV in America, Then and Now
October 4, 2017
Compassion was scrupulously rationed according to mode of transmission. If you contracted the virus through a medical mistake, you were pitied as a victim of circumstance. If you contracted it through sex or injection drugs, you were castigated for "sinning." The religious community was not exactly a leader in health advocacy in those days. For example, the Catholic Church was a huge opponent of birth control, including the use of condoms. Its original stance was that artificial contraception is immoral. But, in the face of a huge AIDS crisis, Pope Benedict XVI conceded that "in certain cases, where the intention is to reduce the risk of infection, [condom use] can nevertheless be a first step on the way to another, more humane sexuality."
Today, thankfully, we are living in a different age. Although some places of worship continue to reject some of the most vulnerable Americans for being gay, drug users or sexually promiscuous, a growing number of faith communities have evolved and expanded to show love and support to people living with, or at high risk for, HIV.
The Emergence of Shining Lights
Although faith communities have been criticized for shunning people living with HIV/AIDS, a strong base of religious and spiritual groups has always looked beyond the virus and focused on the humans it affects and the healing that is needed. National faith-based organizations (FBOs) such as Catholic Charities USA, The Jewish Board of Family and Children Services and The Islamic Society of Northern America have worked tirelessly for decades to fill that social-work void.
On a local scale, the Metropolitan Community Church of San Francisco has been caring for people with HIV and AIDS since the early 1980s, hosting AIDS groups and establishing an AIDS ministry team. The Harlem Week of Prayer for the Healing of AIDS, which began in 1987, grew into the National Week of Prayer for the Healing of AIDS, which brings together people from many religions to mobilize faith communities and pray for resolution.
Even individual religious leaders have been known to take a stand against the epidemic. For example, Imam Al-Hajj Talib 'Abdur-Rashid of The Mosque of Islamic Brotherhood Inc. in New York City has served as a counselor to Muslims living with AIDS since 1990. He is the co-founder of the African-American Muslim Commission on HIV/AIDS.
Religion, Politics and HIV Intersect
While government agencies and policies have traditionally steered clear of mandating faith organizations to get involved in the fight against HIV, there have been some nudges along the way. In December 2002, President George W. Bush signed an executive order to establish centers for Faith-Based and Community Initiatives at the Department of Agriculture and the Agency of International Development.
Through this order, a few doors opened. One was to eliminate some roadblocks that prevented faith-based organizations from participating in social services. Another was to provide funding. The New Partners Initiative (NPI) was created under the U.S. President's Emergency Plan for AIDS Relief (PEPFAR) umbrella to provide grants, totaling around $200 million, for HIV/AIDS prevention and care in 14 of 15 target countries. It was the jumpstart that FBOs needed to get their boots on the ground for HIV advocacy.
And although the original National HIV/AIDS Strategy, instituted under President Obama, did not have specific guidelines for faith-based involvement, the updated community action plan framework for 2020 does. Under Goal #3, "Reducing HIV-related disparities and health inequalities," it is suggested that community-based groups reach out to faith-based organizations "to address stigma related to HIV, LGBT persons, substance use disorders, intimate partner violence, and other issues."
The Integral Role of Faith-Based HIV Services
Faith-based organizations have historically played an important role in delivering health and social services. They engage in community health activities that bridge that gap that stigma creates between people living with the virus and the health care community. In many Latin American countries, FBOs have provided hospice and pastoral care for those who are dying, as well as support for their families. They are also leaders in reducing stigma through sermons and solidarity marches.
Additionally, many FBOs provide outreach services for people living in rural areas, away from major cities where HIV resources are readily accessible. The World Health Organization strongly recommended that policymakers work with FBOs when creating policy in African countries, as religion on that continent has a large influence over health care practices.
What can faith communities do to help reduce HIV infection rates?
Faith-based organizations are in constant transition. They struggle to walk a line between maintaining their traditional values and rituals and coping with ever-changing social issues. But for those who are willing to evolve, the support is out there. Just take the first step.
Candace Y.A. Montague is an award-winning freelance journalist based in Washington, D.C. She has been covering HIV and AIDS and other health topics for more than nine years. Follow her on Twitter @urbanbushwoman9.
This article was provided by TheBody.
Add Your Comment:
(Please note: Your name and comment will be public, and may even show up in
Internet search results. Be careful when providing personal information! Before
adding your comment, please read TheBody.com's Comment Policy.)