The Body: The Complete HIV/AIDS Resource Follow Us Follow Us on Facebook Follow Us on Twitter 
Professionals >> Visit The Body PROThe Body en Espanol
HIV/AIDS Resource Center for African Americans
Kai Chandler Lois Crenshaw Gary Paul Wright Fortunata Kasege Keith Green Lois Bates Greg Braxton Vanessa Austin Bernard Jackson

Personal Story

Waheedah Shabazz-El Finds Spiritual Freedom as a Muslim Woman With HIV

January 20, 2016

 1  |  2  |  Next > 

Waheedah Shabazz-El at the induction ceremony for the 2020 Leading Women's Society of the Sisterlove Positive Women's Training Project (Credit: Waheedah Shabazz-El)

Waheedah Shabazz-El at the induction ceremony for the 2020 Leading Women's Society of the Sisterlove Positive Women's Training Project (Credit: Waheedah Shabazz-El)

The words "resilience" and "survivor" come to mind when looking at the life of Waheedah Shabazz-El. Having been simultaneously diagnosed with HIV and AIDS in 2003 when she was imprisoned, this mother of three has been confronted by many obstacles, including drug addiction, domestic violence and stigma. But with the help of her Islamic faith, her family and other HIV activists, she has overcome and left a powerful imprint over the past 13 years.

The North Philadelphia-born activist is currently the regional organizing director for the Positive Women's Network (PWN) as well as one of the coordinators of the local PWN chapter. She serves as goodwill ambassador for Philadelphia FIGHT, a longstanding HIV care and service organization. In addition, she is a fierce activist who has spent years fighting the good fight all around the world with the likes of ACT UP, Community HIV/AIDS Mobilization Project (CHAMP) and other organizations and activists.

To Shabazz-El, 62, this "fulfilling" work has greatly inspired her to continue to make change, which includes working more within the Islamic faith to reduce stigma and educate. sat down with Shabazz-El to talk how about her life has changed since her diagnosis, the stigma and barriers that she has faced, and how her HIV-status and her faith have helped shaped her HIV/AIDS and human rights advocacy.


When you were diagnosed, did you think you were at risk?

Honestly, no. I had been married; I thought I was doing what I was "supposed" to be doing. But over the years, we started doing drugs and would get sober and then relapse. I was smoking weed; he was doing stronger drugs. We wouldn't do it together, but we were disconnected in our relationship. We had secrets we were holding from each other.

When I was diagnosed, we had been long separated and were divorced. It wasn't until I saw my ex-husband years later that I realized that he was dying from AIDS, like his brother before him. I asked him if they were sharing needles, and it was clear that I had been at risk in my marriage.

But for women, we don't realize all of our risk. Many of us have risk factors through the people around us, not anything we are doing personally.

Now, I will say that when I left my marriage, it was because it was violent and not safe for my children, and me -- I began experimenting with crack/cocaine. In that year of addiction, I became a slave to the drug; my house was busted by the police; and I got arrested and placed in jail, where I ended up being diagnosed.

What was the testing process like while being incarcerated?

They had people come up several times to the prison providing HIV/AIDS education, STD [sexually transmitted disease] education and testing. I wasn't interested because I really believed that my problem was jail, not HIV. The fourth time they visited, I decided to take the test. Taking the test let me walk through the walls and be free, and if I took it they would stop bugging me about it.

So when I got my results a few weeks later, I was floored. The woman who tested me could barely look me in the eye. And I just remember being paralyzed. In my mind, it was like being visited by the Grim Reaper, because not only was I really sick, but I just kept thinking this was a death sentence.

And the woman kept asking me, was there someone I wanted to call. And I said no. I had already screwed up my life, now I was supposed to call home collect and say what? Tell my family I was dying? No. I asked, could I stay there a bit longer and cry some more to get it out of my system? Because all of the women knew that if you left crying you had tested positive, and it was a long walk back to my cell.

What was the support system like in prison compared to being out?

In terms of how to deal with living with HIV/AIDS there wasn't that much education around that. Pamphlets on how to prevent HIV weren't really going to help me; I was already positive. But I still read one, sticking it in my Koran because I didn't want anyone to see.

See, there were no support groups and there was still a lot of stigma inside. Even though people may have known we were positive, and why we were going to the doctor, and why our meds had to be refrigerated, we didn't really talk about it.

When I left, to stay linked into care you had to seek support because you needed so much: housing, food stamps, medicine and health care. It was really hard for me to have to ask for so much help. But in time I began to cultivate a community of supportive people who helped me, like my doctor and activists like John Bell, JD Davids, Laura McTighe and many others at Philadelphia FIGHT and my Project TEACH family.

How did you begin to disclose to your family and others?

Well, with the help of John Bell, I began to disclose to my family first. I started with my son, who then told my daughter, who was mad at me for waiting so long to tell her. Once I became more educated about the disease, I began to slowly disclose, did an interview for POZ Magazine, started telling other family members, and then one day at an event, standing next to my advocate friends, I disclosed to folks at a public event.

You are such an accomplished advocate, how did that begin?

I started with Project TEACH. I had just gotten released and was in linkage to care and signed up without my knowledge to these classes taught by McTighe. And she saw my fear and helped me, taught me and was there for me. And when I realized that I wasn't going to die, I started doing more. I went to ACT UP meetings with John Bell and met all of these wonderful people. From there I was part of CHAMP and was mentored by JD Davids, who worked the hell out of me.

It was there that I began to understand what the social justice, HIV prevention justice and the human rights movement really meant. CHAMP helped me see that HIV wasn't just about the virus, but also about how structural barriers/systematic barriers like poverty, oppression, lack of human rights, and lack of access to health care and housing intersected with HIV.

HIV was a symptom of whole lot of other stuff going wrong. And my work really comes from that standpoint.

In 2008, I met Naina Davi from PWN, but back then it was part of WORLD and it was amazing. I went to a meeting with a lot of women from that group from all different walks of life and backgrounds, cisgender and trans, black, white, Native, you name it. And we talked about our values, the work we wanted to do and how we wanted to be the premier voice for women living with HIV. Now, we are our own organization with chapters across the U.S., including Philadelphia, and I am the regional organizing director.

 1  |  2  |  Next > 

More From This Resource Center

Magic Johnson Wants You to Know: He Isn't Cured of HIV

Living With HIV? African Americans Share Their Advice

Related Stories

More Personal Accounts of Women With HIV/AIDS

This article was provided by TheBody.


Add Your Comment:
(Please note: Your name and comment will be public, and may even show up in
Internet search results. Be careful when providing personal information! Before
adding your comment, please read's Comment Policy.)

Your Name:

Your Location:

(ex: San Francisco, CA)

Your Comment:

Characters remaining:


The content on this page is free of advertiser influence and was produced by our editorial team. See our advertising policy.